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CHAPTER TWO

THERE IS A KINGDOM ...

AND

IF AUSTRALIA WILL  FOLLOW

 

If Australia follows, lead-footed, square-browed, Christ-neglecting, deity-defiling, Bible-bruising,

 the amoral path to which it is increasingly committed (Tedious Torturers ... Ch. 10),

then there is a kingdom,

in which as Augustine declared with such force

in his work, The City of God,

it not only would have no place,

being intemperate in terminating any relic of connection.

It would also

 become a land either delivering slap in the face to Almighty God

if it removes reliance on Him 

from  the Preamble to the Constitution,

on which the land has operated for over 200 years,

or else merely continue the earlier one

by continuing the outright fraud of teaching

indefensible myths to children,

while making public the contra-design

 indignities of sexual re-orientation.

 

That is not worship but war.

This is not tolerance but truculence.

This is not neutrality but free use of

 liberty itself, to mock and mar any national relationship,

while defiling those now growing up with the

option for continual cultural assault.

 

You do not have to force any religion on people,

in order to have  a character based on one.

Let us not be confused. If you do such things, you are forcing on the land

 a new character and a new disposition.

If the people want it as shown in a clear mandate on the point

for a majority Government,

then you would merely be leading them,

like a horse to poisoned waters.

 

In reality, the nature of the morality and inclination of a given President,

or Party in a democracy is not

 commanded in advance.

While there is freedom, option may be taken for any path at the election,

 and chosen by the ones who lose or win.

When the time comes, then the chosen Party may of course

act on the principles pre-stated,

provided they do not defile the Constitution, in doing so,

and annul any existing law

which is to the contrary.

 

As has been pointed out wisely and well by  Justice Clarence Thomas

of the USA Supreme Court, in a statement following

 a High Court decision, in the USA, 

 there were ludicrous inconsistencies in the Court,

in seeking to apply the  separation of State and religion.

 

Thus he showed that one Supreme Court ruling

upheld a Ten  Commandments display on State capitol grounds,

while another  rejected display

because it was located in a  courthouse.

He went on to cite an historical approach with approval,

one from one 'founding father'  of the Bill of Rights,

James Madison.

 

With this Thomas agreed. 

The pith of what Thomas presented

appears as this:

So long as the display created by a government

 office or official does not commit actual "coercion" of citizens,

thus forcing them to violate their consciences

by acknowledging or worshipping

a God not of their choice, then the display

does not  illegally create an 'establishment' of religion.

 

Such is the report concerning this development from Craig L.  Parshall,

Senior vice president and  general counsel

for the National Religious Broadcasters in the USA,

as reported in Israel, My Glory,  Jan-Feb. 2012, p. 9.

 

He holds that  there is no breach of the concept of excluding

establishment of religion, when there is

 no force applied.

So long as  Exhibition of some religious character,

in person or in objects

of what testifies to this or that, is expression of a liberty,

not coercion, not thrust into dictation,

but opened to  the eyes,

there is no establishment.

 

Thus in Australia,  liberty to express your religion does not mean

 that you cannot do so.

That would be to move from the quirkish

to the lurk of making liberty a matter  of quarantine!

If your religion expresses grounds for belief,

these must be stateable,

so that once it is clear

 that there is no violence offered to those for whom

it is shown this presentation is not desired,

there is neither physical force nor pursuant duress

to preclude liberty.

 

Thus liberty does not mean

 surreptitious exclusion*L

by devious devices that preclude presentation in advance,

or for suspect reasons, in fact government exclusion

in a swollen-headed nanny state, usurping personal liberty

by shameless means.

 

On the contrary, IF you cannot so present,

so that your expression of liberty in this field

in the midst of other expressions by others,

is voided: what then ?

It is then that liberty in religion is defiled,  denied,

 and some religious view or other,

about the ultimate nature of reality,

is ruling and being established,

 possibly surreptitiously,

thus creating an hypocritical fraud.

Already so in schools as often noted on  this site,

this suppressive violence,

it is a force that threatens, and that not in this nation alone,

one  moving to bring its grisly confusion into play by force,

MAKING people conform to its own theses,

through omission of options and

preclusion of teaching selectively,

 while obscuring their expression or reception of

what others hold for stated reasons.

 

In what way is it doing this now ?

It is in acting differentially,

denying those not of the preferred religious orientation, 

access to effective  material, teaching skill

or, in a word, education.

That is the position

PRECISELY is the evolutionary fallacy

and  fantasy as applied in a large part

of the teaching institutions in this country (cf. Scientific Method...).

 

 You do not need to  look to contemporary Egypt for oppression,

or to Syria. 

Freedom in effectual parity is dead in this field,

or terminally ill, unless strong change is made.

 

There should be liberty of expression,

and cohesion of coverage of disputed issues,

and exposure of these to debate and representation,

including equality for students to examine all approaches.

This  author has long offered debate with Government

on this issue, repeatedly challenging them;

but it has never been accepted.

Rational argumentation has never been forthcoming

except from the thesis of creation,

where it has repetitively been presented,

without any attempt at rational rebuttal

on the part of Government.

Authority says,

like  Simon says in the school game,

but this is no game,

and freedom lies bleeding.

Hearts are hunted, minds haunted

by the flaunting of theories so often negative in verification

as to stagger! (cf. SMR pp.140ff.,

The gods of naturalism have no go!).

 

That is merely on illustration of the authoritarian insistence. 

Denigration by adjectives however

does not constitute grounds for denial.

In schools, it should be this kind of actual  liberty,

not the baggage of  academic presumption, or  else ...

 

Or else then what ?  Then the other option for a government school

 would be the omission of the entire topic.

 Prejudice never made a good school-master.

Precision and presumption mixed

is not good science.

 

As for independent schools, the concept of trying

to compel them to conform

to this sort of authoritarian substitute

for learning would be unthinkable entirely,

were it not for the fact that in much

 it is already precisely what is happening.

 

I was once a Principal as well as a Headmaster

of a High School, but would never have conceived concession

on such a topic.

It amounts not only to the establishment of a religion,

secular agnosticism, effectual materialism,

imposition of inadequacies

with baneful  twistings

as shown in Repent or Perish Ch. 7,

Christ Incomparable ... Ch. 2

and Ch. 1 of Tedious  Torturers, Secular Myths and Sacred Truth ;

but this in the very place dedicated to another.

Thus it becomes doubly a profanity with urbanity,

a profane substitute

 for both liberty and actuality.

 

In the community more generally:

Some express this or that view,  approach, interpretation,

however irrational as in organic evolutionism.

If other people want to express theirs, then firstly,

 they may do so subject to exclusion on the duress of force,

and with all liberty;

and secondly, so may a Party

 provided it has made itself clear before election.

 

WHAT a nation comes to represent in Constitution,

 history and hence culture, becomes its character. 

Part of this may or may not be liberty to differ.

If it does so include, as in Australia,

now only in part  in practice,

youth in schools being increasingly

 given sub-parity trials to suffer,

then WHAT comes to BE that culture

is assessable...

If as is now occurring rather fast,

that character is changed by innovative or amoral preference,

by duress to didactics for both student and teacher,

then for man and before God alike,

there is a display unit

with which it must now live.

 

These things being so, we need to consider the case, and this is done in two versified sections, one on the KINGDOM of GOD, and the other on the case of Australia.

 


 

THERE IS A KINGDOM

There is a kingdom that is not without the King*1.

There are morals that do not list like a sinking cruise ship, on its side.

There is a steadfastness that depends on no mobs*2.

There is a Leader who was not merely rumbled but crucified*3.

There is a peace to heal wars,

personally presented to the hearts that know

the life of God in Christ. 

There is a vitality before all culture*4.

There is a truth before acrid and competing philosophies*5.

There is record of reality that outlasts

the competing fairy-stories of men*6.

There is a joy that despises the destruction of drugs*7.

There is a contentment that avoids rat-race,

a beauty that does not involve any darkness,

a discipline out of love and

a love out of God,

whose input is personally planted in Christ:

The towering tree with perfume like the frangipane*8,

in which the varied birds of traffic may rest*9.

There is a Rock that warns of sand foundations*10.

There is a blood attesting death

Not on account of  callow lusts or needless violence

but  out of love to enable life.

There is a divine desire, now satisfied*11,

to crucify with itself

the poison of sin

and grant reconciliation*12

by removing the guilt which divides

man and God

for all who come

to this One,

the man of wonder,

even Jesus Christ personally.

There is a kingdom of heaven

whose ways are heavenly*13,

whose works are a wonder*14,

where wisdom rules

and unfaithfulness evaporates.

 

Its rays shine in the Sermon on the Mount*15,

from the lips of this same Jesus Christ,

sent to secure salvation in Himself,

to purchase it from the power of death,

that it might not lie there, confounded.

This salvation is not only workable, but most pleasant:

Better than survival*16,

Ready for revival.

 

Here are Eternal Ways,

for the wise,

who are such from His grace,

who puts all things in place.

There is a kingdom where

you do not need boat people*17,

or inundating vote people,

or meandering dote people,

because it is the kingdom of God.

 

Here truth rules,

vision spills like radiance from light*18,

love embraces a delicious liberty*19

and peace descends like rain to parched earth,

too long dry.

It does not depend on man, but God*20,

on violence but virtue,

on force but faith,

and though it starts for man in time,

it endures through eternity, where He is found*21.

He is never lost, for He never leaves.

Heres it he end of triviality

and the seat of endurance

which is not for the strong,

the rich,

or the deceitful,

but for the saints*22 of God,

who come when  all are called by the grace of God enthralled,

fleeing for rescue

to the Redeemer*23

from a teeming and deceitful world

that founders because

it loves to build on  sand,

and will not understand*24.

But to the one who trusts in Him, in His truth and word,

underneath are

the everlasting arms*25;

while glory abounds

so that there is no limit

to the life of the lost now found.

 

There is a door too narrow to admit any fat*26

and an immigration station

where the lost are shown to be found,

the foundlings are naturalised*27,

and the proud are seen to have undergone

a metamorphosis,

and become unrecognisable*28

but full of recognition.

 

There is another way

that seems right to man*29,

but the end of that

is a death that does not die*30,

a shame in name*31

that fought the grace of God*32,

that it might inherit due darkness,

like a candle put out,

but still smoking*33.

 

There is a kingdom

where holy awe

is the very air,

holy joy the light,

holy life the environment,

and all rejoice in the triumph of the Lamb*34,

sent to  serve and to  save*35.

 

His heart has acted as an open door,

to the penitent prisoner of sin who,

while the time is not past,

has entered by that door,

a narrow way

through the broad lands

of faith.

 

There is a kingdom

where the knowledge of God

is never missing,

the love of God is always found,

and the light of God is

never scattered,

focussed in Christ Jesus the Lord.

 

Therefore enter: there is the call

in Matthew 11:27-30, the promise in John 5:24,

the protection as in John 10:27-28,

and the peace that passes all understanding,

a thing most understandable

for those who know Him

sent that we might have a door,

and a floor and a foundation*36,

and above all this,

a consummation*37

of our creation

and a destiny of desire

that never departs.

 

IF AUSTRALIA WILL FOLLOW

 

If Australia will follow

the backward acceleration,

it can only bring to default

the entire nation*38

enshrined in a spurious bliss,

wild in unbiblical passion,

defective in effective faith,

man its object,

success its subject,

survival its agenda,

humanity its definition,

children laid waste with incompetent

pseudo-academic dreams,

instead of instruction for life,

wild imagining

instead of ground for a worship,

one not of man but of God,

in whose name the nation

by its initial declaration

has been at the formal level,

instituted.

 

If this nation, once apportioning land for churches,

now defiling, with feckless ideologies,

the children,

a blessed island-continent,

once having reliance on Almighty God

at least in its mouth,

and certainly in its Constitution,

pre-amble or not,

in direct and agreed statement and consensus,

wants to appoint ownership

whether in specious phrase,

or litigious declamation,

in inferential attribution,

or poetic rambling,

to make this mockery of the land God created,

or institute differential rights, or rites for itself as now,

or both,

before the God who created all men,

to one or more constituent races,

from which variously,

in time, ancient or recent,

of stress or peace,

its one people has come,

while enabling in no small measure,

the inviolability of one,

distinct but variable religion,

as if all sources were not equal

before God:

if it elevates what is but the same,

among men,

thus instituting division,

based on godlessness of thought,

following this or that race or echelon of society,

and only advancing the confused contradictions;

if it lives financially

on an atheist nation,

far off,

and fashions its morals upon survival:

why then should it differ from other diversionists ?

 

Indeed if it should suffer

a parallel to Britain's Dunkirk in type,

who would rescue it,

as God rescued Britain when King George VI

and even the War Office

called for a national day of prayer*39?

To whom would it turn,

since it is increasingly and formally becoming

divorced from God,

in order to follow

a national spiritual vacuum

except for the dust ?

If it will  distance ever more from the Bible,

divorce from the very division

between the sacred and the secular,

while inventing and investing the nation

with its own scared, scarred and diversionary  thoughts,

wandering amid empty phrases

and unbased conundrums:

how can it differ from the other plagued people,

or fail to inherit their follies!

 

Is it that irrationality*40

like bird 'flu,

has found one more nation

in whose heart to dwell,

in whose heat to swell,

while faithlessness and immorality

are blessed as the way to govern,

if not in word always, then in deed,

and economic inducements

are flung intemperately

and without understanding at some,

as if to impress the angels,

while they merely futilely

substitute the superficial,

for truth, morality and

godliness,

for grace, unvarying responsibility

and realism.

 

Indeed, if those whom they seek divisively

to advantage,

lords of privilege instead of recipients of due generosity,

which spills over even to Canberra,

in terms of 'our land',

and physical strivings to impress authority,

then what does it resemble ?

it resembles ancient Israel in its controversy with the God of its help,

and draws near to the desolations of Isaiah 59, which climaxed the case,

before the Lord intervenes (Isaiah 59:20).

 

But what does it say ?

"Justice is turned back,

and righteousness stands afar off;

for truth has fallen in the street,

And equity cannot enter."

 

If you flow downward

long enough,

fast  enough

with little restraint,

and increasing torrential passion,

with the very skies falling upon you,

will there not be floods at the bottom,

and that not merely of spoiled water

and incidental debris,

but of disordered waste,

product of impiety,

result of unreason,

misfashioned by

the wild waters,

as man defies God

and invents his own gods,

disguised as philosophy,

ineffective but for ruin.

 

If this is imagery, the result is not imaginary!

There is little that is new

in this condition,

in world history,

of renegacy and ruin;

thus but underlies the point

that unless there be

a huge change in this nation,

it will

at least in severity,

be something new for Australia.

Novelty is not always entertaining.

 

Smoke in spiritual surds,

imported from anywhere, so long as they are contrary to the basis of our national life,

from the first,

and the hallucinogenic and unhallowed

will quickly find here one more quick invasion site.

It starts with morality,

ungodliness,

licence,

blithe or baneful

self-assurance in the blas

clouds of rampant thought,

and ends in the cods of unrepentant

results,

untempered, clad with mortality

to remind of immorality, with judgment,

to remind of forsaken

opportunity.

 

Rejoice in your new nationhood,

O land,

but if it is to be so recent,

it is already old in type,

with reneging its name.

 

It is those who wait upon the Lord

who renew their strength,

while those  who draw weight

from disastrous, vagrant and variable

spiritual taskmasters

find but spiritual blindness,

their guide,

bound hands,

tired feet,

ready to be drive by each new passion.

 

There is one Gospel which never droops*41,

there are troops of pretenders,

who follow popularity as predicted

in II Peter 2 and II Timothy 3-4,.

who seethe with unwisdom,

often governing

in deadly wilfulness,

not by vision but by statistics,

not based on Rock,

but windswept sandhills,

fit for children in their joy,

but not in their lives,

far less for adults

in their governance.

 

There is one Saviour,

One only, who can restore,

one Christ*42,

long ago sacrificially nailed

and in three days giving

life instead of death,

and peace with God,

instead of quarrelsome contest,

instituting a gospel whose rejection

by man or nation,

is to sever help

and serve sin as in John 8,

till the marks of spoil mar

past all foulness,

and the capitulation to folly

declares itself openly.

 

Righteousness exalts a nation but

Sin is a reproach to any people.

 

A new sin or a new god is often  sought,

as by Israel - Deuteronomy 32:17,

gods of nature often enough,

as now in this land;

but it is not to be found,

for we do not live by poetical infatuation,

idealistic or cynical dreams,

class warfare or battling procedures,

but by the truth.

A nation like a person resolves

to war on it,

or not,

and to bow to it,

or not,

to disregard intemperate clash,

or irresponsible dismissal, or

to ridicule the offer

 as Christ was ridiculed in the flesh.

Each resolves this,

or not,

to teach fairly,

or airily,

to live

in God

or in shimmering waywardness,

llike those lost in the outback

but for the time,

seeking to enjoy it..

 

There is a time coming, and the aches of current civilisation,

such as it is in bloodthirsty move and counter-move

with more and more power to pollute,

is unfolding before our eyes,

with souls and minds and bodies,

snatched, secured, inured,

or left intemperately to decay:

and the judgment men so often crave

against one another,

will not loiter.

 

There is a time coming and an opportunity going.

 

Even a nation of character, which does not despise

its birth pangs,

or its reliance as a people,

on God Almighty,

as first proclaimed and set above all,

in the setting of the founders,

one that does not abrogate the basics

of the past in favour of anything imaginable:

even this has hope.

 

But to the renegade, where freedom is becoming a case for shock treatment,

there is little left but pity.

 

 

 

 

NOTES

 

 

*L See The Christian Pilgrimage Ch. 7.

*1 Psalm 24:7.

*2 Daniel 7:13-14.

*3 Mark 10:33-34, Luke 22:63-65, Matthew 27:39-44.

*4 John 10:10, Revelation 22:1-5, Ephesians 1:19.

*5 See SMR Chs.  , 10 .

*6 See Ch. 6, *2  of Tedious Torturers... and Wake Up World!  ... Chs. 4-6.

*7 See Tedious Torturers ... Ch. 1, variously.

*8 See Song of Solomon 1:14, II Corinthians 2:14.

*9 Ezekiel 17:23, Matthew 13:32.

*10 I Corinthians 10:4, Psalm 62:1-3, II Samuel 22:32.

*11 John 3:15-19, Colossians 1:19ff..

*12 II Corinthians 5:17-21.

*13 John 8:23-29.

*14 Psalm 72:18.

*15 Matthew 5-7.

*16 Amos 2:14-16, Ezekiel  30:32, 32:21,, Zechariah 9:12, II Chronicles 20:15, II Kings 6:16.

*17 Isaiah 33:20-22.

*18 Isaiah 33:17, Ephesians 1:17, I John 1:7, Ephesians 5:8.

*19 II Corinthians 5:17ff., Psalm 110:3, John 8:34-36.

*20 Ephesians 2:1-12, II Chronicles 14:11, Habakkuk 2:13, Isaiah 11..

*21 John 6:50ff., 5:24, Ephesians 1:11, Revelation 5:11,22:5.

*22  See Ch. 1 above.

*23 Hebrews 6:19.

*24 Matthew 7:15ff., Hosea 12:10 - 13:1, 7:15-16, Matthew 13, Ephesians 4:17-19.

*25 Deuteronomy 3:27-29. See also: Isaiah 49:14-16 with Psalm 22 and 16.

*26 Matthew 7:15ff., Mark 10:25.

*27 Philippians 3:20.

*28 Philippians 3:21, II Corinthians 3:18.

*29 Proverbs 16:25.

*30   Mark 9

*31 Daniel 12:2.

*32 Hebrews 6, 10:26ff., Proverbs 1.

*33  Revelation 19:3, II Thessalonians 1.

*34 Revelation 5, 22:3, 16-17

*35 Matthew 20:28.

*36 I Corinthians 3:11, Acts 4:11-12.

*37 I Corinthians 15:48-58.

*38 See for example The Bible, Not the Distillations ... Ch. 2,

Let God be God Ch. 4, *3, Tedious Torturers ... Ch. 1, and associated references. 

 

*39

"In the presence of the king and the prime minister, the Archbishop of Canterbury called on the help of the Almighty to save the British army, sentiments which were echoed in thousands of churches throughout Britain."

This is taken from the writing of Professor Duncan Anderson, under the title, "Spinning Dunkirk."

He notes further:

"On Sunday 2 June, the Dean of St Paul's referred to the 'miracle of Dunkirk'. During the following week papers were filled with letters from readers making an obvious association. It was remembered that the Archbishop of Canterbury had announced that the Day of National Prayer might well be a turning point, and it was obvious to many that God had answered the nation's collective prayer with the 'miracle of Dunkirk'. The evidence of God's intervention was clear for those who wished to see it; papers had written of calm seas and the high mist which interfered with the accuracy of German bombers."

Not only was there the deliverance of hundreds of thousands of troops, each one precious in soul and life, but Hitler did not then proceed with the plans concerning the invasion of England.

*40

See

SMR, TMR, Deity and Design...,

Light Dwells with the Lord's Christ

Who Answers Riddles,

and Where He is, Darkness Departs,

and other works as shown in Search.

 

*41

Galatians 1:6-8,  3, 5; and see Barbs ... 17.

 

 

*42

II Corinthians 10:12 - 11:15, Acts 4:11-12, I Corinthians 3:10-11.

See SMR Ch. 6. See also Ephesians 4:4-6, and

The Path of Pilgrimage in Christ the Conqueror

Part I

Part II

Part III.